TY - JOUR
T1 - Personal is political
T2 - the alchemy of happiness in Arundhati Roy’s The Ministry of Utmost Happiness
AU - Jadoon, Aisha
N1 - Publisher Copyright:
© 2024 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.
PY - 2024
Y1 - 2024
N2 - From the title to the text, happiness matters in The Ministry of Utmost Happiness. However, happiness has garnered less critical attention than the text’s political, cultural, social, gendered, and realist readings, implicating the impossibility of achieving ‘utmost happiness’ in the post-9/11 world rife with political chaos. Alternatively, this paper claims that by defying the limitations of a political vision, oppressing gendered norms, and social structures that ensnare individuals in unhappy states, the drab graveyard where, Anjum- the Muslim transgender first takes up residence after failing to find happiness in Duniya and Khawabgah, and later sets up ‘a People’s Pool, a People’s Zoo and a People’s School’, the personal becomes a space where everyone, irrespective of gender, class, caste, and religion, can live together happily. Based on this counter reading of the text, this study divulges Roy’s optimistic invocation of the connection between the personal and political as an imaginative manifestation of the alchemy of happiness, which was theorised by Muslim philosopher Ghazali–whereby the divine contemplation experienced at the personal level contributes to communal happiness at the broader scale. Thus, the text philosophizes happiness as a transcendental experience that enables the individual to rise above base material concerns and drives him to the love of God, self, and humanity. This recognition of happiness as a spiritual reality holds the power to turn even a graveyard into paradise.
AB - From the title to the text, happiness matters in The Ministry of Utmost Happiness. However, happiness has garnered less critical attention than the text’s political, cultural, social, gendered, and realist readings, implicating the impossibility of achieving ‘utmost happiness’ in the post-9/11 world rife with political chaos. Alternatively, this paper claims that by defying the limitations of a political vision, oppressing gendered norms, and social structures that ensnare individuals in unhappy states, the drab graveyard where, Anjum- the Muslim transgender first takes up residence after failing to find happiness in Duniya and Khawabgah, and later sets up ‘a People’s Pool, a People’s Zoo and a People’s School’, the personal becomes a space where everyone, irrespective of gender, class, caste, and religion, can live together happily. Based on this counter reading of the text, this study divulges Roy’s optimistic invocation of the connection between the personal and political as an imaginative manifestation of the alchemy of happiness, which was theorised by Muslim philosopher Ghazali–whereby the divine contemplation experienced at the personal level contributes to communal happiness at the broader scale. Thus, the text philosophizes happiness as a transcendental experience that enables the individual to rise above base material concerns and drives him to the love of God, self, and humanity. This recognition of happiness as a spiritual reality holds the power to turn even a graveyard into paradise.
KW - 9/11
KW - Cultural Studies
KW - Happiness
KW - Literature
KW - Oliver Nyambi, University of the Free State, South Africa
KW - Philosophy
KW - Religion
KW - graveyard
KW - humanity
KW - paradise
KW - personal is political
UR - https://www.scopus.com/pages/publications/85188074964
U2 - 10.1080/23311983.2024.2326251
DO - 10.1080/23311983.2024.2326251
M3 - Article
AN - SCOPUS:85188074964
SN - 2331-1983
VL - 11
JO - Cogent Arts and Humanities
JF - Cogent Arts and Humanities
IS - 1
M1 - 2326251
ER -